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Mary Louise Defender Wilson
Photo courtesy North Dakota Council on the Arts
Photographer: Dennis Gad |
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Language
and Stories
Have
you ever heard Mary Louise tell a story? If not, you're in for a
treat! She weaves English and Dakotah languages together to create
beautiful images, teach lessons, and share history. One of the reasons
she weaves the languages together is because she wants people to
hear the sounds and tones of the Dakotah and Hidatsa languages.
Mary Louise also hopes that in listening to the languages in her
stories you'll begin to learn the language they way she did, through
stories.
Everyone
in
Mary Louise's family told stories, but it was her Hidatsa grandmother
who left a lasting impression on her about Native languages. While
Mary Louise was growing up, her grandmother frequently came to visit.
She lived about 45 miles away and Mary Louise remembers that she
"would always hire someone to drive her here. As kids, we would
see a car pull up and get excited because we never knew who it was
going to be at first! But, sure enough, the driver would be bringing
our Hidatsa grandmother! Oh, I remember how she'd tell us this story
about a boy who lived with his grandmother and had many adventures..."
By listening to her stories, Mary Louise learned Hidatsa words.
Speaking
Hidatsa was very important to Mary Louise's grandmother. She had
such a difficult experience going to an English-only boarding school
that once she left, she only spoke in Hidatsa, never in English.
"You know my grandmother went to school in St. Louis. At the
time, her father was captain of a freighter that went up and down
the Missouri River. He sent her to school in Missouri and my grandmother
said she was never so lonely in her whole life. She said she cried
every day. Somehow word got to her father to take her back, but
by then it was winter and overland travel was difficult. He told
the school officials that as soon as the ice melted on the Missouri
River, he'd come up to St. Louis and get her and he did. I remember
when she told us about that time in her life and she said, 'So I
told myself at that time that I would never speak English again.'
And she never did speak English again. She lived among the Dakotah
people when she came back and later learned my mother's language
[Dakotah]. But she always retained the Hidatsa ways."
Did
you know that many Native American children were sent to boarding
schools to learn the English language and customs? "With European
immigration and conquest, tribal education gave way to 'Indian education.'
The knowledge transmitted by colonial and, later, by mainstream
teachers was not Indian knowledge taught in Indian languages, but
European and American knowledge taught in a foreign language. The
curriculum and instruction were less of an education than a manner
of forcing Indians to assimilate into American culture. For 150
years, this system of educating Indians was unquestioned-from 1778,
when the first treaty was signed, to 1928 when the Brookings Institution
issued the Meriam Report criticizing federal Indian policies."
For more information on Indian education, ask
Mary Louise.
Above
excerpted from the "Indian Education Summary," Briefing
Packet for the National Education Association/National Indian Education
Assorication Forum on American Indian Education (November 8, 2001).
Washington, DC: NEA Human and Civil Rights.
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Mary Louise Defender
Wilson, also known by her Dakotah name, Gourd Woman-Wagmuhawin (wha'
gmoo ha wi'), was born in 1930 on the Standing Rock (Sioux) Indian Reservation
of North Dakota. She has spent a lifetime telling stories and performing
songs and dances about the life, land, and legends of the Dakotah (Sioux)
and Hidatsa people.
Mary Louise first
heard these stories and learned the ways of her people at home, where
her family told her traditional stories about the world and about how
to lead a good life. Until she started school at age eight and later during
her summer vacations, Mary Louise followed her grandfather, Tall Man See
the Bear, while he was herding sheep. He knew the land well, and took
her to many of the places mentioned in the stories. Mary Louise remembers
how they could walk all over the land because there were no fences. Her
grandfather would tell her about all the different rock formations, hills,
streams, and buttes they came across.
When she wasn't with
her grandfather, Mary Louise accompanied her mother (a midwife) on her
house calls to help new human beings begin and end their life on this
earth. The Dakotah believe that The Spirit enters a human being at the
first breath and remains with them until death. Since her mother was respected
and called on to help The Spirit enter a baby, she was also called on
to provide comfort and ease when The Spirit left a person at death. During
these trips, she saw a lot of the countryside and her mother would tell
stories about the plants, birds, and animals they saw on their travels.
Through these experiences,
Mary Louise realized that everything around her has a history and that
language, stories, culture, and learning are connected. She retained so
much of her learning and developed such a passion for storytelling, that
she began repeating stories to her classmates. In fact, from the fifth
grade through high school, she was known as the class storyteller. She
loved to tell her classmates trickster tales and stories about the landscape
around them.
Throughout Mary Louise's
professional life as teacher and later a director of cultural, political,
and health care organizations, she has continued to share her gifttelling
Dakotah and a few Hidatsa stories to Native people and others around the
country.
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