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Vocabulary & Materials | Stitches | Mundillo
song for new students
In this section,
you'll learn the techniques that are used to make bobbin (pillow) lace.
Techniques
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| The
mundillo loom. Photo: Elena Martínez |
The Bolillos
In bobbin lacemaking, a pillow called a loom holds the pattern and bobbins,
forming a workplace for the tejedora (lacemaker). The bolillos
(bobbins), pieces of wood about the size of a pencil, are wound with cotton
thread. By twisting and crossing the threads stitches form a pattern.
Each stitch is made with at least two pairs of bobbing (four threads)
and held in place by pins.
The pattern is stenciled
on graph paper and often made by the tejedora herself. Depending
on the pattern, two dozen bobbins or hundreds of bobbins may be used.
In addition to its use as edges and borders on clothing, collars for shirts,
and handkerchiefs, at one time mundillo was also used to decorate
items for special occasions such as wedding dresses, baptismal gowns,
and the cloths used to adorn religious icons. It was also once common
to give mundillo lace embroidered with romantic inscriptions as
a gift to a lover.
Rosa Elena teaches
her students and apprentices through a three-part process. First students
learn the basic stitches: claro, brusela, zurcido. Intermediate
students move on to more complicated stitches like araña, mosca,
margarita, and almagro, which requires four pairs of bobbins
instead of two. These stitches require more than just twisting and crossing
the threads because the lacemaker has to pull and manipulate the thread
to form a shape. Punta abierta (a zurcido-like stitch with an open
row in the center) and punta bruja (a series of interconnecting
margaritas) are also ore complicated stitches, combining one or
more stitches. Advanced students start using these stitches in patterns
to make handkerchiefs, collars, and baby booties.
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Lace makers from
Almagro in the province of Castilla, Spain. In the background, placed
on chair, are additional lace pillows.
Photo: Courtesy of The Hispanic Society of America-NY, with thanks
to Dr. Mitchell Codding and Constancio del Alamo. |
The Loom
At one time the pillow used was a round or oval board placed on the knees
of the tejedora. The looms that Rosa Elena and her students use consist
of a wooden box with a revolving cylindrical pillow.
In Spain cylindrical
pillows emerged because the Spanish style of bobbin lacemaking did not
require the bobbins to remain flat on the pattern. Rosa Elena remembers
her mother saying that although she used this cylindrical pillow, there
was a time when her grandmother had used the flat pillow.
In Galicia, Spain lacemakers used a flattened pillow filled with straw
and supported by two wooden dowels which could be leaned against a wall
or put on a support so the lacemaker could work on it.
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| Looms in Puerto
Rico were sometimes filled with dried plantain leaves. Photo: Elena
Martínez |
As a child Rosa Elena
remembers some people using pillows that were filled with plantain leaves,
or others, like herself, who would fill the pillow with old pieces of
cloth. Today, she and other lacemakers use polyurethane foam.
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Mundillo
Vocabulary &
Materials
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Cucubán
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The wood of
the cucubán bush is used to make the bolillos (bobbins).
Cucubán wood is also used to make the loom.
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Palillos
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Literally
"little pieces of wood"; palillos is another name
for bolillos (bobbins)
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Hilo
(Thread)
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Rosa
Elena uses 100% cotton thread to create her mundillo. She prefers
to work in lighter colors, which are easier to see.
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Aifileres
(Straight Pins)
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Straight
pins are essential to mundillo because they hold the pattern
on the loom. The pins are also used to hold stitches after they are
made. Tejadora's use steel pins size 21 (20-24)
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Pen
or Marker
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A
back ball point pen is used to create or copy a pattern.
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Graph Paper
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Graph paper
is essential to the creation of a mundillo pattern. Rosa Elena's
students use 5-squares-to-the-inch graph paper for most patterns.
Once the pattern
has been designed on graph paper, it is cut to a preferred size
and placed on top of a manila file folder which has also been cut
to the same size.
The pattern is then glued on the file folder (which provides stiff,
yet flexible backing) and covered in clear contact paper so it's
protected and durable while being used on the loom.
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Cartón
or picado
(stenciled pattern)
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Mundillo
(Loom)
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The loom is
called telares en forma de almohadillas a lace pillow. Mundillo
is the Puerto Rican Spanish word for the artform and the loom. Loom,
in Spanish is also known as a telar (loom).
Rosa Elena has
each of her students' looms handmade in Puerto Rico. Looms vary
in size and number of bobbins used. Beginning students work with
about 55 bobbins, which cost about $5 a dozen.
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Mundillo
Song
Rosa Elena teaches this song to her new students so they can remember
how to do the edges of a lace piece:
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Una
canción para los nuevos estudiantes
El piquito de adentro
se hace con el enganchado
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A
Song for New Students
The inside tip
is made with the outside hanging pair
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Coje
el que es,
no el que me da la gana.
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Take
the correct one,
not the one that you would prefer.
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Rosa Elena uses a
simple song to teach mundillo, but its simplicity belies a much larger
tradition of spinning and weaving songs which are a genre of "work
songs." Worksongs are among the oldest forms of folklore as Lithuanian
folklorist Skirmantë
Valiulytë describes,
They [worksongs]
came into being when rudimentary manual labor was employed. As farm
implements improved and the management of labor changed, many work songs
were no longer suitable for accompanying the tasks and began to disappear.
Many of the songs became divorced from the specific job and became lyrical
songs on the subject of work to be sung at any time.
Work songs vary greatly in function and age. There are some very old
examples, which have retained their direct relation with the rhythm
and process of the work to be done. Later work songs sing more of a
person's feelings, experiences and aspirations. The older work songs
more accurately relate the various stages of the work to be done. They
are categorized according to their purpose on the farm, in the home,
and so on.
Spinning and
weaving songs are the most important of the songs about work done
in the home. The imagery of both is very similar and it is not always
easy to distinguish one from the other. In spinning songs the main topic
is the spinning itself, the spinner, and the spinning wheel. In some
there are humorous references to the tow or the lazy spinners who have
not mastered the art of spinning and weaving by the time they are to
be married.
Some spinning songs are cheerful and humorous, while others resemble
the milling songs which bemoan the woman's hard lot and longing for
their homes and parents. These songs have characteristic melodies. There
are also highly unique spinning sutartinës (polyphonic songs),
typified by clear and strict rhythms. The texts describe the work process,
while the refrains mimic the whirring of the spinning wheel.
The main imagery of weaving songs is the weaving process, the
weaver, the loom, the delicate linens. Since the girls were usually
weaving linens to fill their wedding trousseaux, the weaving process
was highly poeticized. Weaving songs, like spinning songs, have no characteristic
melodies associated with them.
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Stitches
Below is a list of mundillo stitches. They are listed in the order of
how students learn them:
| Claros |

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Claros
are one of the basic stitches, and is a foundation for the more complicated
stitches. Claros are usually used used to fill spaces between
other, more ornate stitches. |
| Brusela |

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The
Brussels, brusela, stitch is another basic stitch that is created
by crossing pieces of thread over others. This stitch is very similar
to zurcido. |
| Zurcido |

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Zurcido
is a very tightly woven darning stitch. Although similar to brusela,
zurcido is distinguished by the additional twist of the thread before
it is crossed over another. |
| Araña |

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Araña
is the spider stitch and is created through a a series of twisting
and knotting stitches. Araña is the last stitch a beginner
learns. |
| Mosca |

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Mosca
is the first stitch students learn with Rosa Elena after they've mastered
the first four. Although mosca is a bit easier to create than
the margarita (daisy) stitch, it is still quite a leap in skill
level. The tejadora must not only move the bobbins around each
other, but move their hands around the loom to try to get the proper
shape. |
| Margarita |

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Margaritas
(daisies) are the most complicated stitches involving more than just
twisting and pinning; one must create the petals by pulling and easing
up on threads which are woven around each other. |
| Almagro |

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Almagro
is different from most other stitches because whereas the others use
two pairs of bobbins to make a stitch, almagro requires four
pairs. |
| Cardoneta
and Pelisco |
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These
two stitches are created together. They are used to create decorative
borders. |
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Rosa
Elena makes lace everyday, but like her mother, who only made lace
for family, Rosa Elena does not sell her work. "My lace is
a work of art without a price tag," she says. On special occasions
however, Rosa Elena will create pieces for family and friends.
Just one of
a handful of tejedoras in New York City, Rosa Elena stands out from
her colleagues because of her work in festivals and other public
spaces. She is also distinguished by the quality of her work and
her tireless efforts to uphold and promote the mundillo tradition.
In
Puerto Rico the art of encaje de bolillos, (bobbin lace)
is called mundillo. This art comes from the northwest region
of the island from the towns of Moca, Isabela, and Aguadilla. Moca,
the hometown of Rosa Elena is considered la cuna (the cradle)
of mundillo; for generations it has produced, designed, promoted,
and sold bobbin lace.
Through her
years as an artisan in this craft, Rosa Elena feels that once all
the basic stitches have been mastered, the creative aspect of lacework
begins.
Designs, which are the guides for creating lace pieces, are available
in pattern books but Rosa Elena likes to make her own. When working
on her original designs she uses geometry and artistic sensitivity
to create a balanced and aesthetically pleasing pattern.

"For
me mundillo is an art, because like the painter, who has in his
imagination what he wants to create on the canvas, so it is for
us: we create, invent, and design what we want to make in lace."
Like any artist, lacemakers engage in a process of "give and
take." To make a pattern or different stitches, Rosa Elena
makes drafts of the designs, figures out that something doesn't
work, then must undo it and start again. "I have to be able
to think as the painter or the writer does."
There are many
lacemakers who don't make their own patterns but rely on patterns
from friends. In Rosa Elena's opinion they are lacemakers but not
artists.
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Zurcido
Torcido, Rosa Elena's original design Photo: Elena Martínez
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Not only does
Rosa Elena create her own patterns but she has also tried to invent
new stitches.
She has one she calls zurcido torcido (a mix between zurcido
and brusela stitches)she
came up with this one on her own but concedes there maybe other
lacemakers who also came up with it simultaneously.
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